Words matter. These are the best Herbert Read Quotes, and they’re great for sharing with your friends.
My own early experiences in war led me to suspect the value of discipline, even in that sphere where it is so often regarded as the first essential for success.
Creeds and castes, and all forms of intellectual and emotional grouping, belong to the past.
In the evolution of mankind there has always been a certain degree of social coherence.
I know of no better name than Anarchism.
The farther a society progresses, the more clearly the individual becomes the antithesis of the group.
The point I am making is that in the more primitive forms of society the individual is merely a unit; in more developed forms of society he is an independent personality.
The worth of a civilization or a culture is not valued in the terms of its material wealth or military power, but by the quality and achievements of its representative individuals – its philosophers, its poets and its artists.
Art is pattern informed by sensibility.
To realize that new world we must prefer the values of freedom and equality above all other values – above personal wealth, technical power and nationalism.
The sense of historical continuity, and a feeling for philosophical rectitude cannot, however, be compromised.
We may be sure that out of the ruins of our capitalist civilization a new religion will emerge, just as Christianity emerged from the ruins of the Roman civilization.
The principle of equity first came into evidence in Roman jurisprudence and was derived by analogy from the physical meaning of the word.
The modern work of art, as I have said, is a symbol.
What I do deny is that you can build any enduring society without some such mystical ethos.
If the individual is a unit in a corporate mass, his life is not merely brutish and short, but dull and mechanical.
The most general law in nature is equity-the principle of balance and symmetry which guides the growth of forms along the lines of the greatest structural efficiency.
I have not the slightest doubt that this form of individuation represents a higher stage in the evolution of mankind.
But the further step, by means of which a civilization is given its quality or culture, is only attained by a process of cellular division, in the course of which the individual is differentiated, made distinct from and independent of the parent group.
Man is everywhere still in chains.
The characteristic political attitude of today is not one of positive belief, but of despair.
The sensitive artist knows that a bitter wind is blowing.
It was Nietzsche who first made us conscious of the significance of the individual as a term in the evolutionary process-in that part of the evolutionary process which has still to take place.
It does not seem that the contradiction which exists between the aristocratic function of art and the democratic structure of modern society can ever be resolved.
I call religion a natural authority, but it has usually been conceived as a supernatural authority.
I can imagine no society which does not embody some method of arbitration.
Nobody seriously believes in the social philosophies of the immediate past.
Progress is measured by richness and intensity of experience – by a wider and deeper apprehension of the significance and scope of human existence.
These groups within a society can he distinguished according as to whether, like an army or an orchestra, they function as a single body; or whether they are united merely to defend their common interests and otherwise function as separate individuals.
Morality, as has often been pointed out, is antecedent to religion-it even exists in a rudimentary form among animals.
The only sin is ugliness, and if we believed this with all our being, all other activities of the human spirit could be left to take care of themselves.
