Top 35 Jiddu Krishnamurti Quotes

Meditation is a state of mind which looks at everything with complete attention, totally, not just parts of it. And no one can teach you how to be attentive. If any system teaches you how to be attentive, then you are attentive to the system, and that is not attention.

In oneself lies the whole world and if you know how to look and learn, the door is there and the key is in your hand. Nobody on earth can give you either the key or the door to open, except yourself.

If we could establish a deep abiding relationship with nature, we would never kill an animal for our appetite; we would never harm, vivisect, a monkey, a dog, a guinea pig for our benefit. We would find other ways to heal our wounds, heal our bodies.

Love is the missing factor; there is a lack of affection, of warmth in relationship; and because we lack that love, that tenderness, that generosity, that mercy in relationship, we escape into mass action, which produces further confusion, further misery.

Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief.

When you call yourself an Indian or a Muslim or a Christian or a European or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence.

If we depend for our happiness on another, on society or on environment, they become essential to us; we cling to them, and any alteration of these we violently oppose because we depend upon them for our psychological security and comfort.

The environment that we call society is created by past generations; we accept it, as it helps us to maintain our greed, possessiveness, illusion.

To live is to find out for yourself what is true, and you can do this only when there is freedom, when there is continuous revolution inwardly, within yourself.

If you begin to understand what you are without trying to change it, then what you are undergoes a transformation.

When one travels around the world, one notices to what an extraordinary degree human nature is the same, whether in India or America, in Europe or Australia.

So when you are listening to somebody, completely, attentively, then you are listening not only to the words, but also to the feeling of what is being conveyed, to the whole of it, not part of it.

Is it not important to find out how to listen not only to what is being said but to everything – to the noise in the streets, to the chatter of birds, to the noise of the tramcar, to the restless sea, to the voice of your husband, to your wife, to your friends, to the cry of a baby?

Truth is a pathless land.

We do not know what love is. We know the symptoms of it, the pleasure, the pain, the fear, the anxiety and so on. We try to solve the symptoms, which becomes a wandering in darkness. We spend our days and nights in this, and it is soon over in death.

All ideologies are idiotic, whether religious or political, for it is conceptual thinking, the conceptual word, which has so unfortunately divided man.

When you draw or paint a tree, you do not imitate the tree; you do not copy it exactly as it is, which would be mere photography. To be free to paint a tree or a flower or a sunset, you have to feel what it conveys to you: the significance, the meaning of it.

Die to everything of yesterday so that your mind is always fresh, always young, innocent, full of vigor and passion.

A consistent thinker is a thoughtless person, because he conforms to a pattern; he repeats phrases and thinks in a groove.

When the mind is empty, silent, when it is in a state of complete negation – which is not blankness, nor the opposite of being positive, but a totally different state in which all thought has ceased – only then is it possible for that which is unnameable to come into being.

We all want to be famous people, and the moment we want to be something we are no longer free.

Have you not noticed that love is silence? It may be while holding the hand of another, or looking lovingly at a child, or taking in the beauty of an evening. Love has no past or future, and so it is with this extraordinary state of silence.

You must understand the whole of life, not just one little part of it. That is why you must read, that is why you must look at the skies, that is why you must sing and dance, and write poems and suffer and understand, for all that is life.

You may be educated abroad, you may be a great scientist, politician, but you always have a sneaking fear that if you don’t go to temples or do the ordinary things that you have been told to do, something evil might happen, so you conform. What happens to the mind that conforms? Investigate it, please.

No one can live without relationship. You may withdraw into the mountains, become a monk, a sannyasi, wander off into the desert by yourself, but you are related. You cannot escape from that absolute fact. You cannot exist in isolation.

A belief is purely an individual matter, and you cannot and must not organize it. If you do, it becomes dead, crystallized; it becomes a creed, a sect, a religion, to be imposed on others.

Organized murder is war, and though we demonstrate against a particular war, the nuclear, or any other kind of war, we have never demonstrated against war.

Tradition becomes our security, and when the mind is secure it is in decay.

When we talk about understanding, surely it takes place only when the mind listens completely – the mind being your heart, your nerves, your ears – when you give your whole attention to it.

The end is the beginning of all things, Suppressed and hidden, Awaiting to be released through the rhythm Of pain and pleasure.

Meditation is not following any system; it is not constant repetition and imitation. Meditation is not concentration.

Truth cannot be brought down; rather, the individual must make the effort to ascend to it. You cannot bring the mountaintop to the valley. If you would attain to the mountaintop, you must pass through the valley, climb the steeps, unafraid of the dangerous precipices.

You may be able to read Bernard Shaw’s plays, you may be able to quote Shakespeare or Voltaire or some new philosopher; but if you in yourself are not intelligent, if you are not creative, what is the point of this education?

What is needed, rather than running away or controlling or suppressing or any other resistance, is understanding fear; that means, watch it, learn about it, come directly into contact with it. We are to learn about fear, not how to escape from it.

Religion is the frozen thought of man out of which they build temples.