Words matter. These are the best Mosque Quotes from famous people such as Hamza Yusuf, John Podhoretz, Mahershala Ali, Ayaan Hirsi Ali, Janhvi Kapoor, and they’re great for sharing with your friends.
Whatever one thinks of the wisdom of building a mosque near Ground Zero, this controversy now affords us an immense opportunity to examine who we are as a people. It provides us with the opportunity to get back to our foundational ideals, which have always stood as a beacon for the rest of the world.
The real story of the Ground Zero mosque is that the project only became feasible because of the appalling and astonishing fecklessness of the officials who were charged with the reconstruction of the site and the neighborhood all the way back in 2001.
I converted Dec. 31, 1999. It was a Friday. That was my second time going to the mosque. The woman who is my wife now… was basically raised Muslim – and she was at that point where she was deciding or trying to come to terms with her own relationship with Islam and how to embrace that for herself.
I’d love to go and visit the Mosque in Mecca again, just for the sheer beauty of it, not for God – much the way a non-Catholic might go to Vatican City because of the beauty of the buildings and the artifacts.
I love visiting churches and I think I’ve visited every mosque in Istanbul.
I went to the mosque one day, and it came to me, like, ‘This is where I belong.’
The mosque was the neighbourhood house of worship, but it was also the place where my high school friends and I came to study.
Churches, synagogues, and mosques should be treated the same.
It is really impressive and makes us proud that in a lot of places in Indonesia, a church is close to a mosque, and even in many places, both Islamic and Christian communities cooperated to build a mosque or church.
We have to go into fundamentalist mosques; we have to stop foreign financing of Islamist groups.
Religious people are simply following major core practices of happy people. For example, one benefits from the guaranteed social support that can be found in a church, synagogue, or mosque.
Samarkand, with its magnificent mosques, tombs and dazzling ensembles of ceramic tiles, is still one of the world’s most awe-inspiring cities.
Allah says in the Qur’an not to despise one another. So the criterion in Islam is not color or social status. It’s who is most righteous. If I go to a mosque – and I’m a basketball player with money and prestige – if I go to a mosque and see an imam, I feel inferior. He’s better than me. It’s about knowledge.
You are free to go to your mosques or to any other place of worship in this State of Pakistan.
I support mosques, obviously. We need churches, temples, mosques. Whatever people use to speak with their god or to receive spiritual inspiration is good for the country. But the symbolism of it at ground zero, within two blocks or three blocks, I believe is wrong.
There is nothing wrong with socialism or communism but they are irrelevant now. Some intellectual terrorists are provoking people in the name of these ideologies just like some religious terrorists go and demolish mosques and want to build temples in their place.
At the NYPD, a judge doesn’t need to sign off on opening up an investigation into a mosque as a terrorism organization. The oversight is internal.
On the banks of the Nile, the Rosetta branch, I lived an enjoyable childhood in the City of Disuq, which is the home of the famous mosque, Sidi Ibrahim.
The very idea that you could have separation between mosque and state from Islam’s perspective is the imposition on them of Christian practice. Islam doesn’t really have a place for state. They are a universalistic faith like Christianity, but they think there is no country that bounds Islam.
The last time I was in Abu Dhabi, I had a blast. I went jet-skiing in the Arabian Gulf, I went to Ferrari World, and went to Sheikh Zayed Mosque. I just enjoyed the city and the life. It was just amazing, and I am really looking forward to coming back.
The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis, and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics… This is the difference between India and Pakistan.
The terrorists haven’t won, and we should tell them in plain English, ‘No, there will never be a mosque at Ground Zero.’
I never was in the Nation of Islam… I mean, what I call myself is a natural Muslim, ’cause it’s just me and God. You know, going to the mosque, the ritual and the tradition, it’s just not in me to do. So I don’t do it.
Here’s what we should be doing. We should be monitoring every mosque. We should be monitoring social media. We’ve got about three million Muslims in the United States.
For thousands of years, the most physically imposing buildings on earth were temples, churches, and mosques. But in the 20th century, new houses of worship came to dominate the landscape. Yankee Stadium is the most storied of these contemporary shrines.
I’ve always said I’m the worst representative of Muslim-Americans that’s ever existed, because I’ve been inside more bars than mosques.
It’s perfectly fair that you can’t be a Roman Catholic priest unless you’re a man. It seems right that the reach of anti-discriminatory law should stop at the door of the church or mosque.
I study the Koran intensively, but I also study other religions, too. But it is in the Koran that the prophets are closest to me – there and in the mosque when I go to pray.
I am a believer of all religions. I will happily visit a temple, mosque, church. I do not differentiate between religions.
In Ghazalia, Mr. Hussein showed his contempt for the majority Shiites in ways large and small. He refused to allow them even one mosque, while the Sunnis had nearly a dozen. To worship, the Shiites had to cross an inconveniently located bridge over the sewage canal to Shula.
Muscat itself is a mixture of impersonal modern buildings, shopping malls, mosques, traditional souks, tarmac and sand.
My mom told us never to reveal that we were Shia in school. You would find out that some other kid was Shiite, and you would whisper, ‘Hey,’ or you would see someone at the mosque, and you’d be like, ‘Hey, that kid’s Shiite!’ There was a lot of tension, a lot of violence in Karachi between Shiites and Sunnis.
The style of God venerated in the church, mosque, or synagogue seems completely different from the style of the natural universe.
My imam at the Central Mosque said there was no problem with making music. In fact, he encouraged me – he said if the songs are moral, not offensive, then go ahead.
Social media has emboldened an army of online Islamophobes; in the real world, mosques have been firebombed and politicians line up to condemn Muslim terrorism/clothing/meat/seating arrangements.
We are a pluralist civilisation because we allow mosques to be built in our countries, and we are not going to stop simply because Christian missionaries are thrown into prison in Kabul. If we did so, we, too, would become Taliban.
While researching ‘The Submission,’ I went to a protest against the Ground Zero mosque in New York when I was about to give birth to twins. It was about 100 degrees. People thought I was very dedicated.
Most Americans are unaware that Thomas Jefferson was the first American president to go to war against radical Islam. Jefferson was very concerned with Islam’s war-like doctrine and its inability to separate mosque and state.
We have numerous mandirs, gurudwaras, and mosques in my Congressional district and all across the U.S.
But I do think it’s unwise, and it – to build a mosque at the site where 3,000 Americans lost their lives as a result of a terrorist attack. And I think to me it demonstrates that the – that Washington, the White House, the administration, the President himself seems to be disconnected from the mainstream of America.
I believe in Christianity, Judaism and Islamism, but I stay away from churches, synagogues and mosques.
You can talk about and think about Muslims as you want, but you can’t stop Muslims from building a mosque. You can hate Muslims from the comfort of your house or publicly, but when that becomes stopping Muslims from building a mosque or worshipping, then we are crossing the line into something else.
Conservative faith traditions argue rightly for strict religious protections in the law so that churches, synagogues and mosques aren’t forced to perform ceremonies inconsistent with their religious teachings.
Whatever you may think of the proposed mosque and community center, lost in the heat of the debate has been a basic question: Should government attempt to deny private citizens the right to build a house of worship on private property based on their particular religion?