Words matter. These are the best Revolutions Quotes from famous people such as Albert Camus, Donella Meadows, David Chalmers, Stanley Schmidt, George M. Church, and they’re great for sharing with your friends.
All modern revolutions have ended in a reinforcement of the power of the State.
Like the other great revolutions, an environmental revolution will require sacrifices and lead to enormous gains. It, too, will change the face of the land and human institutions, hierarchies, self-definitions, cultures. It will take centuries. If it happens. There is no guarantee, of course.
Studying consciousness tells us more about how the world is fundamentally strange. I think we have a few revolutions to go yet before we get to the bottom of it.
As for sticking strictly to presently known science, I will simply point out that we have already experienced at least two major revolutions in science in this century alone.
The World Wide Web went from zero to millions of web pages in a few years. Many revolutions look irrelevant just before they change everything swiftly.
Revolutions come in two stages: the bit where everything gets smashed and the bit where you have to build it again. The first is great fun; the second is so very hard.
And revolutions always mean the breakdown of old authority.
I’ve always said – I’ve always said I’m not, by temperament, a romantic about revolutions or given to revolutions. I’ve always thought that they are not the ideal way to change.
It is a quality of revolutions not to go by old lines or old laws, but to break up both and make new ones.
And so I have studied, I have to tell you, revolutions and uprisings for a long time. They are all slightly different, but what they all look for is some kind of a mechanism to go from an authoritarian system to an open, democratic system.
Revolutions go not backward.
Revolutions are something you see only in retrospect.
I’m not a big fan of revolutions. People nearly always call for them when a team that’s triumphed a great deal goes a year without winning anything. For me, however, the experience gained in previous victories is important.
Even some of the greatest technology-led revolutions, or allegedly technology-led, really were only made possible because of trends already present.
Just like in medicine, when the normal medicine no longer works, one resorts to surgery. And the revolutions is like the surgery: It’s painful, and it’s the last resort for nations.
At last I perceive that in revolutions the supreme power rests with the most abandoned.
The origin of all revolutions and corruption, and the spur and source of all base morals are just two sayings: The First Saying: ‘So long as I’m full, what is it to me if others die of hunger?’ The Second Saying: ‘You suffer hardship so that I can live in ease; you work so that I can eat.’
Revolutions are the periods of history when individuals count most.
I am excited about focusing full-time on talking about my job-creation agenda and building a new economy for Washington state. We have a great chance to seize our own destiny, build our own industries, and create our own technological revolutions right here at home.
It’s extraordinary that revolutions taking place around the world were sparked by communication on the Internet.
Revolutions are the produce of passion, not of sober and tranquil reason.
There have been only rare moments in history where individual histories were able to run their course without wars or revolutions.
Revolutions are not made for export.
The most important scientific revolutions all include, as their only common feature, the dethronement of human arrogance from one pedestal after another of previous convictions about our centrality in the cosmos.
But the revolutions and changes which are responsible for the present state of the earth are not limited to the upsetting of the ancient strata and to the ebbing of the sea after the formations of new layers.
I can easily conceive, most Holy Father, that as soon as some people learn that in this book which I have written concerning the revolutions of the heavenly bodies, I ascribe certain motions to the Earth, they will cry out at once that I and my theory should be rejected.
All political revolutions, not affected by foreign conquest, originate in moral revolutions. The subversion of established institutions is merely one consequence of the previous subversion of established opinions.
Revolutions and their aftermaths, of course, are always fluid and fickle times, and the outcome is often perched on a knife’s edge.
Like all revolutions, the surrealist revolution was a reversion, a restitution, an expression of vital and indispensable spiritual needs.
We are the men of intrinsic value, who can strike our fortunes out of ourselves, whose worth is independent of accidents in life, or revolutions in government: we have heads to get money, and hearts to spend it.
And lastly, the political revolutions from 1911 to the present time have done more to bring about tremendous social changes everywhere than even the economic and industrial changes and the new schools.
When steam first began to pump and wheels go round at so many revolutions per minute, what are called business habits were intended to make the life of man run in harmony with the steam engine, and his movement rival the train in punctuality.
I developed the Clock Theory to help me time records; you know, spin the record back two revolutions or whatever and then play the break, spin the other one back two, play, like that.
Like art, revolutions come from combining what exists into what has never existed before.
Revolutions about taxation have shaped our history.
Fashion is not just about trends. It’s about political history. You can trace it from the ancient Romans to probably until the ’80s, and you can see defining moments that were due either to revolutions or changes in politics.
All revolutions are violent revolutions.
Revolutions demand enormous sacrifices and, at the same time, create a new need to change the world again.
Revolutions in Russia are even worse than bad czars.
Despite a certain amount of rhetoric, such as ‘the second American Revolution,’ there is a fair consensus about which events in the affairs of a people can rightly be called revolutions. It is also clear that such revolutions are proper objects of study for the historian.
There is no scope for revolutions coming to Belarus.
No doubt Western civilization has in the past been full of wars and revolutions, and the national elements in our culture, even when they were ignored, always provided an unconscious driving force of passion and aggressive self-assertion.
Stamps from Afghanistan are hilarious. You can tell when the revolutions are because suddenly they stop having pictures of the mullahs and the independence monument and they start having fish on them.
Karl Marx was in favor of socialist and communist-socialist revolutions, but he had a pretty nuanced view about it.
Revolutions just spread blood. Evolution – this is something that changes in the long term.
It’s a radical time for musicians, a really revolutionary time, and I believe revolutions like Napster are a lot more fun than cash, which by the way we don’t have at major labels anyway, so we might as well get with it and get in the game.
I feel I understand now why, whenever there are revolutions, Shakespeare is what people turn to. Because whenever a society is on the cusp, about to become something else, they find themselves in Shakespeare.
Among the many arguments to be made against cultural revolutions is that they are monotonous in spirit and monomaniacal in intention.
The Arab spring was not as radical as the French or Iranian revolutions. It did not pull out the deeply entrenched roots of the state. Instead, it was satisfied to replace the top of the pyramid with newly elected, but inexperienced, leaders.
I’ve spent most of my life embracing violence in wars and revolutions. Even a famine is a form of violence. Because I photograph people in peril, people in pain, people being executed in front of me, I find it very difficult to get my head around the art narrative of photography.
The ideological and cultural revolutions have been promoted successfully in the countryside with the result that the ideological and spiritual qualities of our agricultural working people have been transformed remarkably, and a great development has also been achieved in the realm of cultural life in the countryside.
The destruction of Chinese traditional culture didn’t start in 1949. It started long before that, with the succession of revolutions. It was particularly bad during the Cultural Revolution, the destruction of traditional Chinese culture.
Now since France has three times in sixty years failed to obtain practical results from Political revolutions, all Europe is apt to press forward into new Social doctrine to regulate the future.
We are a nation of innovators and problem-solvers who sparked revolutions in democratic government, civil rights, communications, flight, rural electrification and technology. We are a country defined by ideals now in need of rescue.
I see only adaptations – not revolutions.
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