Words matter. These are the best Imaginary Quotes from famous people such as Dave Itzkoff, Tamzin Outhwaite, Paul Klee, William Cobbett, Michael Shannon, and they’re great for sharing with your friends.
Certainly, no studio is going to put its money and its muscle behind something that they don’t think they can spin five or six movies out of and build a whole kind of imaginary universe from anymore, I think.
So many people are focused on reaching the top of an imaginary ladder that they don’t enjoy the climb.
In the final analysis, a drawing simply is no longer a drawing, no matter how self-sufficient its execution may be. It is a symbol, and the more profoundly the imaginary lines of projection meet higher dimensions, the better.
Endless are the instances of men of bright parts and high spirit having been, by degrees, rendered powerless and despicable by their imaginary wants.
One of the reasons I got into acting to begin with is that I was trying to figure out how life worked. It was interesting to me to try and follow how other people, real or imaginary, would deal with problems, because I was trying to deal with my own problems.
It is not right to associate the fight against international terrorist networks with an imaginary crusade against Islam.
Everything has a sort of double meaning for me, there’s the ordinary everyday meaning of things, and the imaginary meaning about it all, and I wanted to bring these things together, and in this first big Resurrection of mine you have a good example of this sort of thing.
The Bristol Channel was always my guide, and I was always able to draw an imaginary line from my bed to our house over in Wales. It was a great comfort.
What’s interesting about the ‘Smash Bros.’ games, is that the ‘Smash Bros.’ games do not represent the Nintendo characters fighting against one another: they actually represent toys of Nintendo characters getting into an imaginary battle amongst themselves.
If I had my life to live over, I would perhaps have more actual troubles but I’d have fewer imaginary ones.
I fell even more deeply in love with Tolkien’s legendarium after studying Old English literature at uni, as I got a sense of the historical events and cultures that Tolkien used to create his world. My favourite of his imaginary locations is Lothlorien.
The crusade against Communism was even more imaginary than the specter of Communism.
I never had an imaginary friend, just imaginary circumstances. I was so into the Indiana Jones movies, and I would constantly reenact circumstances. I broke my left arm three times, two of which were me trying to be Indiana Jones.
We must stop trying to protect our planet from every imaginable, exaggerated or imaginary risk. And we must stop trying to protect it on the backs, and the graves, of the nation’s and world’s most powerless and impoverished people.
I had an incredibly full life with my imagination: I used to have all sorts of trolls and things; I had a wonderful world around my toys and invented people. I don’t mean I had imaginary friends; I just had this big imagination thing going on. I didn’t need any imaginary friends, because I had so much other stuff going on.
I was hurt when someone on television said that we film people live in an imaginary world and the sportsmen live in reality. I would like to tell them that we live very much in reality and the amount of hard work we do, I doubt anyone in this country can or in the world can do.
Atreyu comes from a land called Fantasia. It’s an imaginary land.
Thatcherism, as an ideology, addresses the fears, the anxieties, the lost identities, of a people. It invites us to think about politics in images. It is addressed to our collective fantasies, to Britain as an imagined community, to the social imaginary.
Painting (like poetry) chooses from universals what is most apposite. It brings together, in a single imaginary being, circumstances and characteristics which occur in nature in many different persons.
Happiness is an imaginary condition, formerly attributed by the living to the dead, now usually attributed by adults to children, and by children to adults.
It’s a brilliant job. I’m literally paying my mortgage by fighting imaginary dragons.
Even though I was making documentaries, my films had fictional elements to them. I think I like blurring those distinctions because so much of what we see on television purports to be the truth, but it’s often largely imaginary – or wishful thinking, or any number of less honorable things.
I like cartoons. I like ‘Foster’s Home for Imaginary Friends.’ It’s funny! It has things that kids wouldn’t get. It’s like, if you’re mature, you get it. I like that and ‘The Fairly OddParents.’
The word ‘God’ usually signifies ‘Lord’, but every lord is not a God. It is the dominion of a spiritual being which constitutes a God: a true, supreme, or imaginary dominion makes a true, supreme, or imaginary God.
I never understood the realism of an imaginary circumstance. While I was doing ‘Smoke Signals,’ I relied on my instinct and what I grew up with. I had this energy, but it was a one-dimensional thing.
Witches were part of my imaginary childhood playground, so I wanted to make an archetypal fairytale about the mythic idea of what New England was to me as a kid.
So much of our lives is given over to the consideration of our imperfections that there is no time to improve our imaginary virtues. The truth is we only perfect our vices, and man is a worse creature when he dies than he was when he was born.
When I was a kid, monsters made me feel that I could fit somewhere, even if it was… an imaginary place where the grotesque and the abnormal were celebrated and accepted.
I did have an imaginary girlfriend.
As one of four daughters, I grew up with an imaginary brother – wondering what it would have been like if one of us had been a boy. There’s no question that there was a phantom boy child in my imagination when I was young.
I want to make a drug. I want the science to be more than imaginary, where I think, ‘We’re learning these fundamental principles, blah, blah, blah, blah, blah.’ I think we are doing that, but I want to do something really practical. I want to actually, in my lifetime, help people.
I sometimes suspect that half our difficulties are imaginary and that if we kept quiet about them they would disappear.
Anyone who has set out to invent a purely imaginary story knows that the whole thing is fantasy, from beginning to end; there must be a sense of magic created about the most restrained of naturalism.
I want you, as a reader, to experience what I experience, to let that other world, that imaginary world that I have created, tell you things about the real world.
As a child, I felt that Hallowe’en was a time when creatures of the night suddenly came to life – we would turn off all the lights in the house and let flickering candlelight conjure up scary shadows and create the effect of imaginary figures lurking in dark corners.
In Washington, you have imaginary problems, and they can’t even solve the imaginary problems.
I can relate to historical characters or imaginary ones. It doesn’t matter if a story takes place in the future or in the present, as long as the story is compelling.
When I was a kid, I was always going to bed creating a story, and that was the birth of filmmaking for me. I would like going to the dream-state by telling the story to someone else in my mind. That was my imaginary friend; it was an imaginary audience listening to my story.
The more science I studied, the more I saw that physics becomes metaphysics and numbers become imaginary numbers. The farther you go into science, the mushier the ground gets. You start to say, ‘Oh, there is an order and a spiritual aspect to science.’
I used to say that ‘happy’ was like ‘lucky,’ kind of imaginary. But now that I’m married and have children, I find that happiness is a real space.
I’ve always had a really active imagination. Lots of kids have imaginary friends. Mine just took on a rather demonic form.
Escapism or nostalgia, for me, is not about having a terrible life and trying to get away via imaginary ideas or something.
I was a real daydreamer at school, gazing out of the window and losing myself in imaginary worlds.
When I was in school, I was always writing scripts and dressing up as characters. I’d constantly be that guy who’d get up on stage. I used to write imaginary TV shows, like soap operas, for fun.
I think I’ve always been drawn to the second person. When I was growing up and playing with my friends, the usual way we interacted with imaginary worlds was as characters: a bench was ‘your’ boat, leaves on a lawn were the fins of sharks out to get ‘you.’
Certainly I was a very religious child, a deeply weird and very emotional child, an only child with lots of imaginary friends and a very active imagination. I loved Sunday school and Bible camp and all that. I had my own white Bible with Jesus’ words printed in red in the text; I even spoke at youth revivals.
The future is, of course, imaginary – an unreal place that I create from my expectations, which are made from my remembered experiences, especially repeated experiences.
I have a funny mental framework when I do physics. I create an imaginary audience in my head to explain things to – it is part of the way I think. For me, teaching and explaining, even to my imaginary audience, is part of the process.