Top 33 Louis MacNeice Quotes

The poet is a specialist in something which everyone practises. Herein, poetry differs from the other arts. Everyone does not practise music or painting or even dancing, but everyone without exception puts together words poetically every day of his life.

You can’t express emotion without giving information.

Let them not make me a stone and let them not spill me, otherwise kill me.

Style without content is bad style.

I have just finished my novel (rough draft). It is to be called ‘Anacoluthon.’ This will make the public think it is an historical romance.

The individualist is an atom thinking about himself (Thank God I am not as other men); the communist, too often, is an atom having ecstasies of self-denial (Thank God I am one in a crowd).

Wyndham Lewis is basically a pessimist, thinking of human beings as doomed animals or determinist machines. His theory of satire is based on this view, and he finds plenty of evidence to support it in contemporary practice.

I am at home in Dublin, more than in any other city.

Man is an unhappy animal and one that can talk. If he was not unhappy, he would have nothing to talk about. But if he had nothing to talk about, he would be unhappy.

In writing ‘A Portrait of Athens’ I have attempted – rather impressionistically – to give a panorama of its present. But I have also brought in its past because I sincerely think that there is a continuity.

Broadcasting is plastic; while it can ape the press, it can also emulate the arts.

Nearly all children have a feeling for rhythm in words, for the delicate pattern of nursery rhymes. Many adults have lost this feeling and, if they read verse at all, demand a far cruder music than that which they once appreciated.

Though I do regard the Inquisition in general and the burning of Giordano Bruno in particular as blots on the history of the Roman Catholic Church, I am far from being actuated by hatred of that church, and in fact cannot imagine that European civilization would have developed or survived without it.

Mysticism, in the narrow sense, implies a specific experience which is foreign to most poets and most men, but on the other hand, it represents an instinct which is a human sine qua non.

As things may turn out in the future, people may (though I doubt it) find that their work gives them all the enjoyment – physical, intellectual or aesthetic – which they may require. That certainly is not so now.

All the people I know have been conditioned by snobbery.

My sympathies are Left. On paper and in the soul. But not in my heart or my guts.

Before I joined the BBC I was, like most of the intelligentsia, prejudiced not only against that institution but against broadcasting in general.

Dublin was hardly worried by the war; her old preoccupations were still preoccupations. The intelligentsia continued their parties; their mutual malice was as effervescent as ever.

For this reason poets and artists developed the doctrine of Art for Art’s Sake. The community did not appear to need them, so, tit for tat, they did not need the community. This being granted, it was no longer necessary or even desirable to make one’s poetry either intelligible or sympathetic to the community.

It is a retrogression when human beings begin to insist on uniform, on one-mindedness, on conditioning their offspring so that all their reactions are automatic.

All the arts, to varying degrees, involve some kind of a compromise. This being so, how far need the radio dramatist go to meet the public without losing sight of himself and his own standards of value?

I would have a poet able bodied, fond of talking, a reader of the newspapers, capable of pity and laughter, informed in economics, appreciative of women, involved in personal relationships, actively interested in politics, susceptible to physical impressions.

I would admit that poetry is something more than mere communication and that if that ‘something more’ could be abstracted from the whole, it might well prove to be that which makes the whole a poem.

I do not envy any animal, though I envy many of their capacities.

I am 33 years old, and what can I have been doing that I still am in a muddle? But everyone else is, too; maybe our muddles are concurrent.

I am more proud of what distinguishes man from the animals than of what he has in common with them.

I am not yet born; O fill me with strength against those who would freeze my humanity.

The poet is primarily a spokesman, making statements or incantations on behalf of himself or others – usually for both, for it is difficult to speak for oneself without speaking for others or to speak for others without speaking for oneself.

Nationalism of the Irish type is often regarded as reactionary. With the World Revolution and the Classless Society waiting for the midwife, why take a torch to the stable to assist at the birth of a puppy? Even if the puppy is pedigree. On this question I am unable to make up my mind.

Good poets have written in order to describe something or to preach something – with their eye on the object or the end. The essence of the poetry does not lie in the thing described or in the message imparted but in the resulting concrete unity, the poem.

Democracy – or any improvement on it – will rest on the layman’s right to criticize. His criticism will be often – very often – damn silly, but if, like Plato and the Fascists, we take away his right to criticize, we take away his right to appreciate.

We are all fed from hundreds and thousands of hands. Often we do not know whose they are nor how they work. Only a few of us ever visualize the hands that grope in the coal mines or push levers in the mills or handle axes in the lumber camp.